Combining Texts

All the ideas for 'Phaedo', 'Phaedrus' and 'The Mystery of Consciousness'

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58 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom makes virtue and true goodness possible [Plato]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Can we understand an individual soul without knowing the soul in general? [Plato]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
The highest ability in man is the ability to discuss unity and plurality in the nature of things [Plato]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
Philosophy is a purification of the soul ready for the afterlife [Plato]
1. Philosophy / F. Analytic Philosophy / 2. Analysis by Division
A speaker should be able to divide a subject, right down to the limits of divisibility [Plato]
2. Reason / A. Nature of Reason / 3. Pure Reason
In investigation the body leads us astray, but the soul gets a clear view of the facts [Plato]
2. Reason / A. Nature of Reason / 7. Status of Reason
The greatest misfortune for a person is to develop a dislike for argument [Plato]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / f. Arithmetic
If you add one to one, which one becomes two, or do they both become two? [Plato]
7. Existence / C. Structure of Existence / 2. Reduction
Reduction is either by elimination, or by explanation [Searle]
Eliminative reduction needs a gap between appearance and reality, as in sunsets [Searle]
7. Existence / D. Theories of Reality / 2. Realism
Reasoning needs to cut nature accurately at the joints [Plato]
7. Existence / E. Categories / 2. Categorisation
I revere anyone who can discern a single thing that encompasses many things [Plato]
8. Modes of Existence / A. Relations / 2. Internal Relations
If Simmias is taller than Socrates, that isn't a feature that is just in Simmias [Plato]
8. Modes of Existence / B. Properties / 3. Types of Properties
A property is 'emergent' if it is caused by elements of a system, when the elements lack the property [Searle]
8. Modes of Existence / D. Universals / 2. Need for Universals
It takes a person to understand, by using universals, and by using reason to create a unity out of sense-impressions [Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
We would have an overpowering love of knowledge if we had a pure idea of it - as with the other Forms [Plato]
We must have a prior knowledge of equality, if we see 'equal' things and realise they fall short of it [Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
There is only one source for all beauty [Plato]
Other things are named after the Forms because they participate in them [Plato]
9. Objects / E. Objects over Time / 9. Ship of Theseus
The ship which Theseus took to Crete is now sent to Delos crowned with flowers [Plato]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / b. Recollection doctrine
People are obviously recollecting when they react to a geometrical diagram [Plato]
If we feel the inadequacy of a resemblance, we must recollect the original [Plato]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
To achieve pure knowledge, we must get rid of the body and contemplate things with the soul [Plato]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
True knowledge is of the reality behind sense experience [Plato]
14. Science / A. Basis of Science / 5. Anomalies
If the apparent facts strongly conflict with probability, it is in everyone's interests to suppress the facts [Plato]
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
To investigate the causes of things, study what is best for them [Plato]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
The soul is self-motion [Plato]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
Explanation of how we unify our mental stimuli into a single experience is the 'binding problem' [Searle]
15. Nature of Minds / A. Nature of Mind / 8. Brain
Do we think and experience with blood, air or fire, or could it be our brain? [Plato]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
A system is either conscious or it isn't, though the intensity varies a lot [Searle]
Consciousness has a first-person ontology, which only exists from a subjective viewpoint [Searle]
There isn't one consciousness (information-processing) which can be investigated, and another (phenomenal) which can't [Searle]
15. Nature of Minds / B. Features of Minds / 5. Qualia / a. Nature of qualia
The use of 'qualia' seems to imply that consciousness and qualia are separate [Searle]
16. Persons / D. Continuity of the Self / 1. Identity and the Self
One soul can't be more or less of a soul than another [Plato]
17. Mind and Body / C. Functionalism / 7. Chinese Room
I now think syntax is not in the physics, but in the eye of the beholder [Searle]
17. Mind and Body / D. Property Dualism / 1. Reductionism critique
Consciousness has a first-person ontology, so it cannot be reduced without omitting something [Searle]
17. Mind and Body / D. Property Dualism / 4. Emergentism
There is non-event causation between mind and brain, as between a table and its solidity [Searle]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
The pattern of molecules in the sea is much more complex than the complexity of brain neurons [Searle]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
If tree rings contain information about age, then age contains information about rings [Searle]
18. Thought / A. Modes of Thought / 3. Emotions / g. Controlling emotions
Plato saw emotions and appetites as wild horses, in need of taming [Plato, by Goldie]
19. Language / F. Communication / 1. Rhetoric
An excellent speech seems to imply a knowledge of the truth in the mind of the speaker [Plato]
Only a good philosopher can be a good speaker [Plato]
'Phaedrus' pioneers the notion of philosophical rhetoric [Lawson-Tancred on Plato]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Beauty is the clearest and most lovely of the Forms [Plato]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
The two ruling human principles are the natural desire for pleasure, and an acquired love of virtue [Plato]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
Most pleasure is release from pain, and is therefore not worthwhile [Plato]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
It is a mistake to think that the most violent pleasure or pain is therefore the truest reality [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Reason impels us towards excellence, which teaches us self-control [Plato]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
War aims at the acquisition of wealth, because we are enslaved to the body [Plato]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
Bad people are never really friends with one another [Plato]
26. Natural Theory / C. Causation / 2. Types of cause
Fancy being unable to distinguish a cause from its necessary background conditions! [Plato]
27. Natural Reality / E. Cosmology / 1. Cosmology
If the Earth is spherical and in the centre, it is kept in place by universal symmetry, not by force [Plato]
27. Natural Reality / E. Cosmology / 3. The Beginning
If the prime origin is destroyed, it will not come into being again out of anything [Plato]
28. God / A. Divine Nature / 3. Divine Perfections
The mind of God is fully satisfied and happy with a vision of reality and truth [Plato]
28. God / C. Attitudes to God / 4. God Reflects Humanity
We cannot conceive of God, so we have to think of Him as an immortal version of ourselves [Plato]
28. God / C. Attitudes to God / 5. Atheism
There isn't a single reason for positing the existence of immortal beings [Plato]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Whether the soul pre-exists our body depends on whether it contains the ultimate standard of reality [Plato]
Soul is always in motion, so it must be self-moving and immortal [Plato]